Tema: National diasporas,Religious buildings,Artistic image,Armenia,Ossetian folklore,Travels,Caucaso,Pastoralism,Či dæ? (Kto ty?),Non-fairy prose,Early photographs,Fortress,Translations,Travel writing,Palestine,Source text,Central Asia,Ossetia,Caucasus,Confessional groups,Diplomacy,Chetagurov,Gaza,Carla Serena,Iron Age,Abkhazia,Manuscript tradition,Motivation,Nomadism,Monastic practices,Archaeology,Formation of urban space,Tbilisi,Ethnoarchaeology,Early modern times,End of the XIX century-beginning of the XX century,Ossetic literature,Translation unit,Oral story,Translation,Translating language,Artistic translation,Icons, Incarnation of Christ, Prince Ašot II Bagra,National colouring,The city of Vladikavkaz,Urartu,Lexical unit,Transcription,Stylistic means,The Ossetians of Turkey,Source language,Anthology,Equivalence,Substring,Azerbaijan,Akhmatova,Ossetic folklore,Migration,Anna Akhmatova,Baku,Murghab,Georgia,Conversion,Nart epos,Venice,Translated text,Kosta Khetagurov,Turkmenistan,Equivalency,Biographies
