Migracyjna pamięć, wspólnota, tożsamość
Our memory (of an individual, of the family, of a circle, etc.), the memory of every person who did not experience the Polish People’s Republic, appears to be permanently divided, in both senses of the word. Firstly because it divides, differentiates, isolates that, which is the truth of our experie...
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| Μορφή: | Online |
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| Γλώσσα: | Πολωνικά |
| Έκδοση: |
Instytut Badań Literackich Polskiej Akademii Nauk
2024
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| Θέματα: | |
| Διαθέσιμο Online: | ONIX_20240916_9788367637398_150 |
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| Περίληψη: | Our memory (of an individual, of the family, of a circle, etc.), the memory of every person who did not experience the Polish People’s Republic, appears to be permanently divided, in both senses of the word. Firstly because it divides, differentiates, isolates that, which is the truth of our experience, from the (supposedly) common experience: and it contests the latter, subversively undermines it, dismantles into an atomised constellation of individual cases or testimonies. Secondly, it is also a memory divided between us and others, in the way one can share their fate or opinion with others; and therefore, it is memory which participates in the beyond-the-individual, and perhaps even in the creation of it… It would appear that in instances where (as is the case in cultural memory and memory as a whole) we cannot separate ‘naked’ facts from their value and meanings (that which we believe to have happened from that which really happened), establish what ‘what was’ really was, that is where the connection between the individual and the communal does not form a homogenic whole, but rather a kind of knot or tangle, in which differences and similarities are a factor of togetherness and otherness for one another; a factor which merges together, antagonistically, the divided community of our memory. (Prof. Ryszard Nycz). |
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