Kultura afektu - afekty w kulturze
The affective turn, initiated in the 1990s, also has an influence on Polish humanities, particularly thanks to the efforts of scholars of cultural studies and literary studies. It would be possible, of course, to debate the point of ennobling the tendencies (visible to a greater or lesser extent) wi...
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| Format: | Online |
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| Jezik: | poljski |
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Instytut Badań Literackich Polskiej Akademii Nauk
2024
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| Online pristup: | ONIX_20240916_9788367637312_192 |
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| collection | Directory of Open Access Books |
| description | The affective turn, initiated in the 1990s, also has an influence on Polish humanities, particularly thanks to the efforts of scholars of cultural studies and literary studies. It would be possible, of course, to debate the point of ennobling the tendencies (visible to a greater or lesser extent) with the notion of a ‘turn’: in those moments, we always risk the danger of participating in the easily criticised process of giving intellectual content attractive names and transforming it into products. However, I believe, in all the potential validity of those objections, that being over-cautious would not be appropriate here. As the category of affect has been the privileged figure of thought in literary research, history and history of art, and in visual and general forms of culture roughly in the last ten years: in broadly defined studies on culture, using the term ‘affective turn’ is not truly controversial, if it is not used to denote a substantial change, or a decisive transformation. Going beyond humanism is tantamount to a distance to any form of the representative model, to the domination of the category of representation, and representationism defined as a horizon to be crossed. Seeking affect as that which precedes representation is another gesture of going beyond the post-Cartesian and post-Kantian paradigms centred on experience. Texts collected in this volume show, in a persuasive way, not only that affect as an operationalised research category has settled in the humanities for good; they also prove that affective turn is a part of a much wider wave of transformations of the thinking models of our time. (Prof. Andrzej Leśniak) |
| format | Online |
| id | doab-20.500.12854ir-144985 |
| institution | Directory of Open Access Books |
| language | pol |
| publishDate | 2024 |
| publishDateRange | 2024 |
| publishDateSort | 2024 |
| publisher | Instytut Badań Literackich Polskiej Akademii Nauk |
| publisherStr | Instytut Badań Literackich Polskiej Akademii Nauk |
| record_format | ojs |
| spelling | doab-20.500.12854ir-1449852024-09-16T09:50:07Z Kultura afektu - afekty w kulturze Nycz, Ryszard Łebkowska, Anna Dauksza, Agnieszka affect culture humanities (the) philosophy literature art thema EDItEUR::D Biography, Literature and Literary studies::DS Literature: history and criticism thema EDItEUR::Q Philosophy and Religion::QD Philosophy The affective turn, initiated in the 1990s, also has an influence on Polish humanities, particularly thanks to the efforts of scholars of cultural studies and literary studies. It would be possible, of course, to debate the point of ennobling the tendencies (visible to a greater or lesser extent) with the notion of a ‘turn’: in those moments, we always risk the danger of participating in the easily criticised process of giving intellectual content attractive names and transforming it into products. However, I believe, in all the potential validity of those objections, that being over-cautious would not be appropriate here. As the category of affect has been the privileged figure of thought in literary research, history and history of art, and in visual and general forms of culture roughly in the last ten years: in broadly defined studies on culture, using the term ‘affective turn’ is not truly controversial, if it is not used to denote a substantial change, or a decisive transformation. Going beyond humanism is tantamount to a distance to any form of the representative model, to the domination of the category of representation, and representationism defined as a horizon to be crossed. Seeking affect as that which precedes representation is another gesture of going beyond the post-Cartesian and post-Kantian paradigms centred on experience. Texts collected in this volume show, in a persuasive way, not only that affect as an operationalised research category has settled in the humanities for good; they also prove that affective turn is a part of a much wider wave of transformations of the thinking models of our time. (Prof. Andrzej Leśniak) 2024-09-16T09:50:05Z 2024-09-16T09:50:05Z 2015 book ONIX_20240916_9788367637312_192 9788367637312 9788364703317 https://directory.doabooks.org/handle/20.500.12854/144985 pol Nowa Humanistyka image/jpeg Attribution-NonCommercial-NoDerivatives 4.0 International https://www.7switch.com/fr/ebook/9788367637312/from/openedition https://books.openedition.org/iblpan/8253 Instytut Badań Literackich Polskiej Akademii Nauk 10.4000/books.iblpan.8253 The affective turn, initiated in the 1990s, also has an influence on Polish humanities, particularly thanks to the efforts of scholars of cultural studies and literary studies. It would be possible, of course, to debate the point of ennobling the tendencies (visible to a greater or lesser extent) with the notion of a ‘turn’: in those moments, we always risk the danger of participating in the easily criticised process of giving intellectual content attractive names and transforming it into products. However, I believe, in all the potential validity of those objections, that being over-cautious would not be appropriate here. As the category of affect has been the privileged figure of thought in literary research, history and history of art, and in visual and general forms of culture roughly in the last ten years: in broadly defined studies on culture, using the term ‘affective turn’ is not truly controversial, if it is not used to denote a substantial change, or a decisive transformation. Going beyond humanism is tantamount to a distance to any form of the representative model, to the domination of the category of representation, and representationism defined as a horizon to be crossed. Seeking affect as that which precedes representation is another gesture of going beyond the post-Cartesian and post-Kantian paradigms centred on experience. Texts collected in this volume show, in a persuasive way, not only that affect as an operationalised research category has settled in the humanities for good; they also prove that affective turn is a part of a much wider wave of transformations of the thinking models of our time. (Prof. Andrzej Leśniak) 10.4000/books.iblpan.8253 477a500c-a33d-4a1b-a93c-25951fa98708 9788367637312 9788364703317 669 Warszawa open access |
| spellingShingle | affect culture humanities (the) philosophy literature art thema EDItEUR::D Biography, Literature and Literary studies::DS Literature: history and criticism thema EDItEUR::Q Philosophy and Religion::QD Philosophy Kultura afektu - afekty w kulturze |
| title | Kultura afektu - afekty w kulturze |
| title_full | Kultura afektu - afekty w kulturze |
| title_fullStr | Kultura afektu - afekty w kulturze |
| title_full_unstemmed | Kultura afektu - afekty w kulturze |
| title_short | Kultura afektu - afekty w kulturze |
| title_sort | kultura afektu afekty w kulturze |
| topic | affect culture humanities (the) philosophy literature art thema EDItEUR::D Biography, Literature and Literary studies::DS Literature: history and criticism thema EDItEUR::Q Philosophy and Religion::QD Philosophy |
| topic_facet | affect culture humanities (the) philosophy literature art thema EDItEUR::D Biography, Literature and Literary studies::DS Literature: history and criticism thema EDItEUR::Q Philosophy and Religion::QD Philosophy |
| url | ONIX_20240916_9788367637312_192 |