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Panentheism and Cosmopolitanism

Karl Christian Friedrich Krause (1781-1832) developed a fascinating cosmopolitanism against the background of his panentheistic metaphysics. In Krause’s panentheistic cosmopolitanism, every individual, every family, every friendship, every nation, every league of peoples, and finally, the global civ...

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Guardat en:
Autor principal: Göcke, Benedikt Paul
Format: Online
Idioma:anglès
Publicat: Peter Lang International Academic Publishers 2024
Matèries:
Benedikt
Christian
Cosmopolitanism
cross-cultural philosophy
Friedrich
German Idealism
Göcke
Indian philosophy
Introduction
Karl
Karl Christian Friedrich Krause
Krause
Krausismo
Monism
Panentheism
Paul
Philosophy
Short
thema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs
thema EDItEUR::D Biography, Literature and Literary studies::DN Biography and non-fiction prose::DNB Biography: general::DNBM Biography: philosophy and social sciences
thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDH Philosophical traditions and schools of thought::QDHC East Asian and Indian philosophy
thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDH Philosophical traditions and schools of thought::QDHR Western philosophy from c 1800::QDHR1 Idealism
thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDT Topics in philosophy::QDTJ Philosophy: metaphysics and ontology
thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDT Topics in philosophy::QDTS Social and political philosophy
Accés en línia:ONIX_20240916_9783631913765_2
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Sumari:Karl Christian Friedrich Krause (1781-1832) developed a fascinating cosmopolitanism against the background of his panentheistic metaphysics. In Krause’s panentheistic cosmopolitanism, every individual, every family, every friendship, every nation, every league of peoples, and finally, the global civil society itself is called upon to realize the ideals of virtue, law, beauty, and divinity. Because in Krause’s panentheistic system of philosophy, humanity is at the centre of the Absolute, as the union of Reason and Nature, humanity is, in effect, called upon, and is capable of establishing the league of humanity as the imageof the Absolute, in and by freedom for excellence.

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