Chapter Doopsgezinden en slavernij – Privé profijt en publiek protest I – Verkenningen

In last year’s issue of Doopsgezinde Bijdragen 48 (2022), Ruud Lambour revealed a ‘shocking’ list of 173 names of Amsterdam Doopsgezind shareholders and other investors in the East India Company (VOC) and West India Company (WIC). These commercial enterprises, unique as they were and supported by th...

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第一著者: Visser, Piet
フォーマット: Online
言語:オランダ語
出版事項: Amsterdam University Press 2024
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author Visser, Piet
author_browse Visser, Piet
author_facet Visser, Piet
author_sort Visser, Piet
collection Directory of Open Access Books
description In last year’s issue of Doopsgezinde Bijdragen 48 (2022), Ruud Lambour revealed a ‘shocking’ list of 173 names of Amsterdam Doopsgezind shareholders and other investors in the East India Company (VOC) and West India Company (WIC). These commercial enterprises, unique as they were and supported by the Dutch State, were responsible for an economic system of colonial oppression and slavery that generated tremendous wealth. The present article departs from Lambour’s findings and analyses a variety of social, religious, and cultural contexts that might explain how Doopsgezinden coped with the dehumanizing atrocities of slavery, also in comparison with the dominant privileged Dutch Reformed Church which legitimized this horrendous colonial system. Topics include for instance: the ethics of profit making, and of armed resistance; the remarkable number of female stakeholders; some of the homiletic connotations of slavery; and the curse of slavery in daily life, when Doopsgezind sailors were imprisoned by Muslim pirates, etc. Generally speaking, in their slavery-related attitudes the Dutch Doopsgezinden hardly deviated from mainstream (Dutch Reformed) culture. However, the orthodox Calvinist theology in favor of slavery, the so-called Curse of Cham (Gen. 9:22-27), widely embraced by plantation owners, was either ignored or rejected by Doopsgezinden. Also striking is their different, more tolerant view of Islam. It should not come as a surprise that, in the long run, enlightened Doopsgezinden manifested themselves as true abolitionist propagators, a topic which will be dealt with in the second article.
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spelling doab-20.500.12854ir-1476792024-11-09T04:06:08Z Chapter Doopsgezinden en slavernij – Privé profijt en publiek protest I – Verkenningen Visser, Piet colonial ethics & theology economics of slavery Dutch Reformed context Curse of Cham tolerance of Islam In last year’s issue of Doopsgezinde Bijdragen 48 (2022), Ruud Lambour revealed a ‘shocking’ list of 173 names of Amsterdam Doopsgezind shareholders and other investors in the East India Company (VOC) and West India Company (WIC). These commercial enterprises, unique as they were and supported by the Dutch State, were responsible for an economic system of colonial oppression and slavery that generated tremendous wealth. The present article departs from Lambour’s findings and analyses a variety of social, religious, and cultural contexts that might explain how Doopsgezinden coped with the dehumanizing atrocities of slavery, also in comparison with the dominant privileged Dutch Reformed Church which legitimized this horrendous colonial system. Topics include for instance: the ethics of profit making, and of armed resistance; the remarkable number of female stakeholders; some of the homiletic connotations of slavery; and the curse of slavery in daily life, when Doopsgezind sailors were imprisoned by Muslim pirates, etc. Generally speaking, in their slavery-related attitudes the Dutch Doopsgezinden hardly deviated from mainstream (Dutch Reformed) culture. However, the orthodox Calvinist theology in favor of slavery, the so-called Curse of Cham (Gen. 9:22-27), widely embraced by plantation owners, was either ignored or rejected by Doopsgezinden. Also striking is their different, more tolerant view of Islam. It should not come as a surprise that, in the long run, enlightened Doopsgezinden manifested themselves as true abolitionist propagators, a topic which will be dealt with in the second article. 2024-11-09T04:06:06Z 2024-11-09T04:06:06Z 2024-11-08T16:29:27Z 2024 chapter ONIX_20241108_9789048568574_14 https://library.oapen.org/handle/20.500.12657/94530 9789048568574 9789048568802 https://directory.doabooks.org/handle/20.500.12854/147679 dut Doopgsgezinde Bijdragen open access image/jpeg Attribution-NonCommercial-NoDerivatives 4.0 International https://library.oapen.org/bitstream/20.500.12657/94530/1/10.5117_DB49-50.VISS01.pdf Amsterdam University Press 10.5117/DB49-50.VISS01 10.5117/DB49-50.VISS01 de2ecbe7-1037-4e96-8c3a-5a842d921e04 Doopsgezinde Bijdragen 49-50 9789048568574 9789048568802 37 Amsterdam open access
spellingShingle colonial ethics & theology
economics of slavery
Dutch Reformed context
Curse of Cham
tolerance of Islam
Visser, Piet
Chapter Doopsgezinden en slavernij – Privé profijt en publiek protest I – Verkenningen
title Chapter Doopsgezinden en slavernij – Privé profijt en publiek protest I – Verkenningen
title_full Chapter Doopsgezinden en slavernij – Privé profijt en publiek protest I – Verkenningen
title_fullStr Chapter Doopsgezinden en slavernij – Privé profijt en publiek protest I – Verkenningen
title_full_unstemmed Chapter Doopsgezinden en slavernij – Privé profijt en publiek protest I – Verkenningen
title_short Chapter Doopsgezinden en slavernij – Privé profijt en publiek protest I – Verkenningen
title_sort chapter doopsgezinden en slavernij prive profijt en publiek protest i verkenningen
topic colonial ethics & theology
economics of slavery
Dutch Reformed context
Curse of Cham
tolerance of Islam
topic_facet colonial ethics & theology
economics of slavery
Dutch Reformed context
Curse of Cham
tolerance of Islam
url ONIX_20241108_9789048568574_14
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