Chapter Comments on the Origins and Nature of Haidamaks in Right-Bank Ukraine

There are differences between Polish, Ukrainian and Russian historiography as regards the genesis and nature of the haidamaks. The issue of genesis is less controversial. Rather, there is a consensus about 1717 as not so much a turning point as the date of first use of the term (possibly 1715). Poli...

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Huvudupphov: Srogosz, Tadeusz
Materialtyp: Online
Språk:polska
Utgiven: Wydawnictwo Uniwersytetu Łódzkiego 2025
Länkar:ONIX_20250307_9788383310152_1646
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author Srogosz, Tadeusz
author_browse Srogosz, Tadeusz
author_facet Srogosz, Tadeusz
author_sort Srogosz, Tadeusz
collection Directory of Open Access Books
description There are differences between Polish, Ukrainian and Russian historiography as regards the genesis and nature of the haidamaks. The issue of genesis is less controversial. Rather, there is a consensus about 1717 as not so much a turning point as the date of first use of the term (possibly 1715). Polish historians do not associate the origins of haidamaks directly with social unrest, while Ukrainian and Russian historians claim that haidamaks had its roots in the events in Right-bank Ukraine at the beginning of the 18th century. Moreover, the haidamak tradition was to be a continuation of the Cossack tradition. Ukrainian and Russian historiography places the genesis and character of haidamaks strongly in the socio-religious context, as a result of the oppression of the Polish nobility and Jewish leaseholders, as well as of the religious conflict. In Polish historiography, the above conditions are either absent or the importance of social, religious and national conflicts is recognized. In Polish historiography, the robber nature of the haidamaks was pointed out. In turn, the so-called social robbery was emphasized in Ukrainian historiography, the haidamaks were participants in national movements with a social background.
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spelling doab-20.500.12854ir-1559962025-03-07T14:50:06Z Chapter Comments on the Origins and Nature of Haidamaks in Right-Bank Ukraine Srogosz, Tadeusz There are differences between Polish, Ukrainian and Russian historiography as regards the genesis and nature of the haidamaks. The issue of genesis is less controversial. Rather, there is a consensus about 1717 as not so much a turning point as the date of first use of the term (possibly 1715). Polish historians do not associate the origins of haidamaks directly with social unrest, while Ukrainian and Russian historians claim that haidamaks had its roots in the events in Right-bank Ukraine at the beginning of the 18th century. Moreover, the haidamak tradition was to be a continuation of the Cossack tradition. Ukrainian and Russian historiography places the genesis and character of haidamaks strongly in the socio-religious context, as a result of the oppression of the Polish nobility and Jewish leaseholders, as well as of the religious conflict. In Polish historiography, the above conditions are either absent or the importance of social, religious and national conflicts is recognized. In Polish historiography, the robber nature of the haidamaks was pointed out. In turn, the so-called social robbery was emphasized in Ukrainian historiography, the haidamaks were participants in national movements with a social background. 2025-03-07T14:50:04Z 2025-03-07T14:50:04Z 2022 chapter ONIX_20250307_9788383310152_1646 9788383310152 9788383310145 https://directory.doabooks.org/handle/20.500.12854/155996 pol image/jpeg Attribution-NonCommercial-NoDerivatives 4.0 International https://www.press.uni.lodz.pl/index.php/wul/catalog/book/792 Wydawnictwo Uniwersytetu Łódzkiego 10.18778/8331-014-5.25 There are differences between Polish, Ukrainian and Russian historiography as regards the genesis and nature of the haidamaks. The issue of genesis is less controversial. Rather, there is a consensus about 1717 as not so much a turning point as the date of first use of the term (possibly 1715). Polish historians do not associate the origins of haidamaks directly with social unrest, while Ukrainian and Russian historians claim that haidamaks had its roots in the events in Right-bank Ukraine at the beginning of the 18th century. Moreover, the haidamak tradition was to be a continuation of the Cossack tradition. Ukrainian and Russian historiography places the genesis and character of haidamaks strongly in the socio-religious context, as a result of the oppression of the Polish nobility and Jewish leaseholders, as well as of the religious conflict. In Polish historiography, the above conditions are either absent or the importance of social, religious and national conflicts is recognized. In Polish historiography, the robber nature of the haidamaks was pointed out. In turn, the so-called social robbery was emphasized in Ukrainian historiography, the haidamaks were participants in national movements with a social background. 10.18778/8331-014-5.25 83bfe9c9-323d-4283-b087-d859fd9af314 9788383310152 9788383310145 607-625 open access
spellingShingle Srogosz, Tadeusz
Chapter Comments on the Origins and Nature of Haidamaks in Right-Bank Ukraine
title Chapter Comments on the Origins and Nature of Haidamaks in Right-Bank Ukraine
title_full Chapter Comments on the Origins and Nature of Haidamaks in Right-Bank Ukraine
title_fullStr Chapter Comments on the Origins and Nature of Haidamaks in Right-Bank Ukraine
title_full_unstemmed Chapter Comments on the Origins and Nature of Haidamaks in Right-Bank Ukraine
title_short Chapter Comments on the Origins and Nature of Haidamaks in Right-Bank Ukraine
title_sort chapter comments on the origins and nature of haidamaks in right bank ukraine
url ONIX_20250307_9788383310152_1646
work_keys_str_mv AT srogosztadeusz chaptercommentsontheoriginsandnatureofhaidamaksinrightbankukraine