Introducción al Estudio sobre el Conocimiento Sensible y la Experiencia

Appreciated reader, this is not a book of Psychology. It is a book of Philosophy. Although it tries from a subject very studied by psychogos, it is not properly a treatise of psychology; at least in the common sense of psychologic empi¿rica. It is a book of Philosophy. That is, a study on the founda...

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मुख्य लेखक: Vicente Burgoa, Lorenzo
स्वरूप: Online
भाषा:स्पेनिश
प्रकाशित: EDITUM. Ediciones de la Universidad de Murcia 2025
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ऑनलाइन पहुंच:ONIX_20250313_[...]_116
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author Vicente Burgoa, Lorenzo
author_browse Vicente Burgoa, Lorenzo
author_facet Vicente Burgoa, Lorenzo
author_sort Vicente Burgoa, Lorenzo
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description Appreciated reader, this is not a book of Psychology. It is a book of Philosophy. Although it tries from a subject very studied by psychogos, it is not properly a treatise of psychology; at least in the common sense of psychologic empi¿rica. It is a book of Philosophy. That is, a study on the foundations themselves and the foundations of the sensation and experience. Conventional psychology deals with acts mainly and people's behaviors and usually studies them in other people, other than that of the researcher, to whom they are asked or test or submit to certain experiments, etc. But now we try to go beyond acts and behaviors; even if it is given by assumptions or sending them to follow their own reflexive experience, both personal and other people. Therefore, it is not that we reject the experience; On the contrary, we give it as known or known sufficiently, taking into account its contributions for the description (phenomenology) of the human acts or behaviors of a cognitive type.
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spelling doab-20.500.12854ir-1571172025-03-13T11:13:00Z Introducción al Estudio sobre el Conocimiento Sensible y la Experiencia Vicente Burgoa, Lorenzo HUMANITIES.Philosophy thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDT Topics in philosophy::QDTK Philosophy: epistemology and theory of knowledge Appreciated reader, this is not a book of Psychology. It is a book of Philosophy. Although it tries from a subject very studied by psychogos, it is not properly a treatise of psychology; at least in the common sense of psychologic empi¿rica. It is a book of Philosophy. That is, a study on the foundations themselves and the foundations of the sensation and experience. Conventional psychology deals with acts mainly and people's behaviors and usually studies them in other people, other than that of the researcher, to whom they are asked or test or submit to certain experiments, etc. But now we try to go beyond acts and behaviors; even if it is given by assumptions or sending them to follow their own reflexive experience, both personal and other people. Therefore, it is not that we reject the experience; On the contrary, we give it as known or known sufficiently, taking into account its contributions for the description (phenomenology) of the human acts or behaviors of a cognitive type. 2025-03-13T11:12:58Z 2025-03-13T11:12:58Z 2014 book ONIX_20250313_[...]_116 [...] https://directory.doabooks.org/handle/20.500.12854/157117 spa image/jpeg Attribution 4.0 International https://publicaciones.um.es/publicaciones/public/obras/ficha.seam?numero=2705&edicion=1 https://publicaciones.um.es/publicaciones/public/obras/ficha.seam?numero=2705&edicion=1 EDITUM. Ediciones de la Universidad de Murcia 10.6018/editum.2705 Appreciated reader, this is not a book of Psychology. It is a book of Philosophy. Although it tries from a subject very studied by psychogos, it is not properly a treatise of psychology; at least in the common sense of psychologic empi¿rica. It is a book of Philosophy. That is, a study on the foundations themselves and the foundations of the sensation and experience. Conventional psychology deals with acts mainly and people's behaviors and usually studies them in other people, other than that of the researcher, to whom they are asked or test or submit to certain experiments, etc. But now we try to go beyond acts and behaviors; even if it is given by assumptions or sending them to follow their own reflexive experience, both personal and other people. Therefore, it is not that we reject the experience; On the contrary, we give it as known or known sufficiently, taking into account its contributions for the description (phenomenology) of the human acts or behaviors of a cognitive type. 10.6018/editum.2705 63da4709-56a8-40c6-8a59-6de94b8b23be [...] 467 Murcia open access
spellingShingle HUMANITIES.Philosophy
thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDT Topics in philosophy::QDTK Philosophy: epistemology and theory of knowledge
Vicente Burgoa, Lorenzo
Introducción al Estudio sobre el Conocimiento Sensible y la Experiencia
title Introducción al Estudio sobre el Conocimiento Sensible y la Experiencia
title_full Introducción al Estudio sobre el Conocimiento Sensible y la Experiencia
title_fullStr Introducción al Estudio sobre el Conocimiento Sensible y la Experiencia
title_full_unstemmed Introducción al Estudio sobre el Conocimiento Sensible y la Experiencia
title_short Introducción al Estudio sobre el Conocimiento Sensible y la Experiencia
title_sort introduccion al estudio sobre el conocimiento sensible y la experiencia
topic HUMANITIES.Philosophy
thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDT Topics in philosophy::QDTK Philosophy: epistemology and theory of knowledge
topic_facet HUMANITIES.Philosophy
thema EDItEUR::Q Philosophy and Religion::QD Philosophy::QDT Topics in philosophy::QDTK Philosophy: epistemology and theory of knowledge
url ONIX_20250313_[...]_116
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