Political Secularism in India

With the BJP securing a third consecutive term in power in 2024, India is no longer debating secularism—it is witnessing its metamorphosis into majoritarian rule. To some, this is a long-overdue reckoning that corrects decades of minority appeasement. To others, it is the death of the republic’s fou...

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Автор: Chakraborty, Lahari
Формат: Online
Мова:Англійська
Опубліковано: FAU University Press 2026
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author Chakraborty, Lahari
author_browse Chakraborty, Lahari
author_facet Chakraborty, Lahari
author_sort Chakraborty, Lahari
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description With the BJP securing a third consecutive term in power in 2024, India is no longer debating secularism—it is witnessing its metamorphosis into majoritarian rule. To some, this is a long-overdue reckoning that corrects decades of minority appeasement. To others, it is the death of the republic’s founding ideals. But what if both are wrong? But what if both are distractions from the larger truth? Secularism in India was never pure—it was always political. The collapse of secularism is not the doing of the last decade—it has been unraveling for 77 years. Since Independence, successive governments have distorted, exploited, and selectively applied secularism to serve their own political survival. It was never about true neutrality; it was about control. The judiciary, once the strongest safeguard of secular values, has become an inconsistent force—at times upholding secularism, at other times legitimizing its erosion. Secularism remains a constitutional principle, but in practice, it has been reinterpreted, redefined, and weakened to the point where it no longer functions as a safeguard against religious majoritarianism. The real crisis lies in its indecipherability. Framed as neutrality but often practiced as negotiation, secularism has meant different things at different times—to the state, the courts, and the people. Its contradictions have allowed it to survive, but they have also made it vulnerable. If secularism is to survive, it must be reimagined—not as passive neutrality, but as Diversity-Embracing Secularism, an active force that refuses to bow to political expediency. The fight is not between parties but between two visions of India—one that embraces diversity and one that seeks to erase it.
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spelling doab-20.500.12854ir-1708132026-01-07T05:27:38Z Political Secularism in India Chakraborty, Lahari Diversity Religion Diversity-Embracing-Secularism Politics India Indian Legislature Freedom of Religion or Belief (FoRB) Indian Judiciary thema EDItEUR::J Society and Social Sciences::JP Politics and government::JPH Political structure and processes With the BJP securing a third consecutive term in power in 2024, India is no longer debating secularism—it is witnessing its metamorphosis into majoritarian rule. To some, this is a long-overdue reckoning that corrects decades of minority appeasement. To others, it is the death of the republic’s founding ideals. But what if both are wrong? But what if both are distractions from the larger truth? Secularism in India was never pure—it was always political. The collapse of secularism is not the doing of the last decade—it has been unraveling for 77 years. Since Independence, successive governments have distorted, exploited, and selectively applied secularism to serve their own political survival. It was never about true neutrality; it was about control. The judiciary, once the strongest safeguard of secular values, has become an inconsistent force—at times upholding secularism, at other times legitimizing its erosion. Secularism remains a constitutional principle, but in practice, it has been reinterpreted, redefined, and weakened to the point where it no longer functions as a safeguard against religious majoritarianism. The real crisis lies in its indecipherability. Framed as neutrality but often practiced as negotiation, secularism has meant different things at different times—to the state, the courts, and the people. Its contradictions have allowed it to survive, but they have also made it vulnerable. If secularism is to survive, it must be reimagined—not as passive neutrality, but as Diversity-Embracing Secularism, an active force that refuses to bow to political expediency. The fight is not between parties but between two visions of India—one that embraces diversity and one that seeks to erase it. 2026-01-07T05:27:37Z 2026-01-07T05:27:37Z 2026-01-06T13:14:48Z 2025 book ONIX_20260106T140303_9783961478439_73 https://library.oapen.org/handle/20.500.12657/109646 9783961478439 9783961478422 https://directory.doabooks.org/handle/20.500.12854/170813 eng FAU Studien aus der Philosophischen Fakultät open access image/jpeg Attribution 4.0 International https://library.oapen.org/bitstream/20.500.12657/109646/1/9783961478439.pdf FAU University Press 10.25593/978-3-96147-843-9 10.25593/978-3-96147-843-9 2c600dea-eece-4066-87be-da335e323fdb 9783961478439 9783961478422 AG Universitätsverlage 318 Erlangen open access
spellingShingle Diversity
Religion
Diversity-Embracing-Secularism
Politics
India
Indian Legislature
Freedom of Religion or Belief (FoRB)
Indian Judiciary
thema EDItEUR::J Society and Social Sciences::JP Politics and government::JPH Political structure and processes
Chakraborty, Lahari
Political Secularism in India
title Political Secularism in India
title_full Political Secularism in India
title_fullStr Political Secularism in India
title_full_unstemmed Political Secularism in India
title_short Political Secularism in India
title_sort political secularism in india
topic Diversity
Religion
Diversity-Embracing-Secularism
Politics
India
Indian Legislature
Freedom of Religion or Belief (FoRB)
Indian Judiciary
thema EDItEUR::J Society and Social Sciences::JP Politics and government::JPH Political structure and processes
topic_facet Diversity
Religion
Diversity-Embracing-Secularism
Politics
India
Indian Legislature
Freedom of Religion or Belief (FoRB)
Indian Judiciary
thema EDItEUR::J Society and Social Sciences::JP Politics and government::JPH Political structure and processes
url ONIX_20260106T140303_9783961478439_73
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