Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion

n the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien “cosmic masters” who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed t...

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1. autor: Upal, Muhammad Afzal
Format: Online
Język:angielski
Wydane: De Gruyter 2021
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Dostęp online:24878
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author Upal, Muhammad Afzal
author_browse Upal, Muhammad Afzal
author_facet Upal, Muhammad Afzal
author_sort Upal, Muhammad Afzal
collection Directory of Open Access Books
description n the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien “cosmic masters” who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama’at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama’at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad’s ideas to be irresistible and why the movement split into two a few years Ahmad’s death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements.
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spelling doab-20.500.12854ir-537702024-04-09T11:41:02Z Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion Upal, Muhammad Afzal BP1-610 Ahmadiyya Muslim Jama'at New Religious Movements Cognitive Science of Religion thema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRP Islam n the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien “cosmic masters” who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama’at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama’at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad’s ideas to be irresistible and why the movement split into two a few years Ahmad’s death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements. 2021-02-11T19:59:18Z 2021-02-11T19:59:18Z 2017-12-21 18:07:48 2017 book 24878 9783110556483 9783110556643 https://directory.doabooks.org/handle/20.500.12854/53770 eng image/jpeg Attribution-NonCommercial-NoDerivatives 4.0 International https://doi.org/10.1515/9783110556643 De Gruyter 10.1515/9783110556643 10.1515/9783110556643 af2fbfcc-ee87-43d8-a035-afb9d7eef6a5 9783110556483 9783110556643 190 open access
spellingShingle BP1-610
Ahmadiyya Muslim Jama'at
New Religious Movements
Cognitive Science of Religion
thema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRP Islam
Upal, Muhammad Afzal
Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion
title Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion
title_full Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion
title_fullStr Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion
title_full_unstemmed Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion
title_short Moderate Fundamentalists. Ahmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion
title_sort moderate fundamentalists ahmadiyya muslim jama at in the lens of cognitive science of religion
topic BP1-610
Ahmadiyya Muslim Jama'at
New Religious Movements
Cognitive Science of Religion
thema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRP Islam
topic_facet BP1-610
Ahmadiyya Muslim Jama'at
New Religious Movements
Cognitive Science of Religion
thema EDItEUR::Q Philosophy and Religion::QR Religion and beliefs::QRP Islam
url 24878
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