Chapter 12 The usefulness of violent ends
Throughout 2015 and 2016 there have been constant violent protests, destruction of university property, and clashes between protesters and police and security personnel on various campuses. An apocalyptic worldview is essentially a violent worldview. In the eschatological lore that animates ISIS ide...
Guardado en:
| Autor principal: | |
|---|---|
| Formato: | Online |
| Lenguaje: | inglés |
| Publicado: |
Taylor & Francis
2021
|
| Materias: | |
| Acceso en línea: | https://library.oapen.org/handle/20.500.12657/51408 |
| Etiquetas: |
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
| _version_ | 1869528433952817152 |
|---|---|
| author | van den Heever, Gerhard |
| author_browse | van den Heever, Gerhard |
| author_facet | van den Heever, Gerhard |
| author_sort | van den Heever, Gerhard |
| collection | Directory of Open Access Books |
| description | Throughout 2015 and 2016 there have been constant violent protests, destruction of university property, and clashes between protesters and police and security personnel on various campuses. An apocalyptic worldview is essentially a violent worldview. In the eschatological lore that animates ISIS ideologically, the city of Dabiq in northern Syria near the Turkish border is the site of the end-time apocalyptic war. In the vision of the author of the Dabiq article, immersion in Western society is to be a hypocrite or an about-to-be apostate. The changes in social constitution of Spanish society also brought with them increasing clamour for a political voice. As the Republican government set about its programme of re-engineering Spanish society, to a large extent the Catholic Church became the central focus of the cultural wars escalating in the country. Two political forces played a central role in the unfolding of the civil war: the army and the Catholic Church. |
| format | Online |
| id | doab-20.500.12854ir-72743 |
| institution | Directory of Open Access Books |
| language | eng |
| publishDate | 2021 |
| publishDateRange | 2021 |
| publishDateSort | 2021 |
| publisher | Taylor & Francis |
| publisherStr | Taylor & Francis |
| record_format | ojs |
| spelling | doab-20.500.12854ir-727432025-08-13T14:11:39Z Chapter 12 The usefulness of violent ends van den Heever, Gerhard Religious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history Throughout 2015 and 2016 there have been constant violent protests, destruction of university property, and clashes between protesters and police and security personnel on various campuses. An apocalyptic worldview is essentially a violent worldview. In the eschatological lore that animates ISIS ideologically, the city of Dabiq in northern Syria near the Turkish border is the site of the end-time apocalyptic war. In the vision of the author of the Dabiq article, immersion in Western society is to be a hypocrite or an about-to-be apostate. The changes in social constitution of Spanish society also brought with them increasing clamour for a political voice. As the Republican government set about its programme of re-engineering Spanish society, to a large extent the Catholic Church became the central focus of the cultural wars escalating in the country. Two political forces played a central role in the unfolding of the civil war: the army and the Catholic Church. 2021-11-11T06:26:11Z 2021-11-11T06:26:11Z 2021-11-10T14:37:33Z 2018 chapter https://library.oapen.org/handle/20.500.12657/51408 9781138229914 9780367593391 https://directory.doabooks.org/handle/20.500.12854/72743 eng open access image/jpeg image/jpeg Attribution-NonCommercial-NoDerivatives 4.0 International Attribution-NonCommercial-NoDerivatives 4.0 International https://library.oapen.org/bitstream/20.500.12657/51408/1/9781315387666_10.4324_9781315387666-17.pdf https://library.oapen.org/bitstream/20.500.12657/51408/1/9781315387666_10.4324_9781315387666-17.pdf Taylor & Francis Routledge 10.4324/9781315387666-17 10.4324/9781315387666-17 fa69b019-f4ee-4979-8d42-c6b6c476b5f0 Reconceiving Religious Conflict Australian Research Council 2b499bba-4c72-4c14-ba3d-ad473c6e6069 9781138229914 9780367593391 Routledge 45 open access |
| spellingShingle | Religious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history van den Heever, Gerhard Chapter 12 The usefulness of violent ends |
| title | Chapter 12 The usefulness of violent ends |
| title_full | Chapter 12 The usefulness of violent ends |
| title_fullStr | Chapter 12 The usefulness of violent ends |
| title_full_unstemmed | Chapter 12 The usefulness of violent ends |
| title_short | Chapter 12 The usefulness of violent ends |
| title_sort | chapter 12 the usefulness of violent ends |
| topic | Religious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history |
| topic_facet | Religious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history thema EDItEUR::N History and Archaeology::NH History::NHC Ancient history |
| url | https://library.oapen.org/handle/20.500.12657/51408 |
| work_keys_str_mv | AT vandenheevergerhard chapter12theusefulnessofviolentends |