Le sang et le lait dans l’imaginaire médiéval

Blood and Milk in Medieval ImageryThe wall painting Plague Image (also named the Image of Scourge, Mater omnium, The Virgin of Mercy, Our Lady of Protection, Mary the Mediatrix, Double Intercession, Combined Intercession, Our Lady’s Intercession etc.) in the Church of St. Primus in #rna near Kamnik...

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Váldodahkki: Mikuž, Jure
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Almmustuhtton: ZRC SAZU, Založba ZRC 2022
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author Mikuž, Jure
author_browse Mikuž, Jure
author_facet Mikuž, Jure
author_sort Mikuž, Jure
collection Directory of Open Access Books
description Blood and Milk in Medieval ImageryThe wall painting Plague Image (also named the Image of Scourge, Mater omnium, The Virgin of Mercy, Our Lady of Protection, Mary the Mediatrix, Double Intercession, Combined Intercession, Our Lady’s Intercession etc.) in the Church of St. Primus in #rna near Kamnik in Slovenia, executed in 1504, at the end of the Middle Ages and at the dawn of the Renaissance in Central Europe, reflects well the passage between the two worlds of imagination and their visual representation. The triangular composition – with God the Father, the universal entity, at its apex, and lower with Christ exposing his wounds (Man of Sorrows, Imago pietatis) on the left, and Virgin Mary on the right, with her bosom bare – determines the believer’s perception. The scene combines the notions of birth, symbolized by the charity of Mary offering her milk, and death, symbolized by the cruelty of blood shed by Christ and the menacing sword of God the Father. At the time of their realization, the figures of Christ and Mary were meant to be spiritual, imaging the mysteries of the Eucharist and the Incarnation. The present text examines the question as to what extent the believers of the past connected, in their imagination, Christ’s nakedness and Mary’s bosom with parts of the body of a common human. The masked eroticism of the two figures put a stamp on this suggestive image which in the course of history provoced various reactions...
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spelling doab-20.500.12854ir-801382024-03-23T14:58:38Z Le sang et le lait dans l’imaginaire médiéval Mikuž, Jure artistic motives Christian morality church paintings frescoes iconography iconology medieval painting Middle Ages reception Slovenia Sv. Primož nad Kamnikom wall painting cerkveno slikarstvo freske ikonografija ikonologija krščanska morala likovni motivi recepcija Slovenija srednjeveško slikarstvo srednji vek stensko slikarstvo thema EDItEUR::1 Place qualifiers::1D Europe::1DX Southeast Europe::1DXV Slovenia thema EDItEUR::A The Arts::AG The Arts: treatments and subjects::AGA History of art thema EDItEUR::3 Time period qualifiers::3K CE period up to c 1500::3KL c 1000 CE to c 1500::3KLY 15th century, c 1400 to c 1499 thema EDItEUR::3 Time period qualifiers::3M c 1500 onwards to present day::3MD 16th century, c 1500 to c 1599 Blood and Milk in Medieval ImageryThe wall painting Plague Image (also named the Image of Scourge, Mater omnium, The Virgin of Mercy, Our Lady of Protection, Mary the Mediatrix, Double Intercession, Combined Intercession, Our Lady’s Intercession etc.) in the Church of St. Primus in #rna near Kamnik in Slovenia, executed in 1504, at the end of the Middle Ages and at the dawn of the Renaissance in Central Europe, reflects well the passage between the two worlds of imagination and their visual representation. The triangular composition – with God the Father, the universal entity, at its apex, and lower with Christ exposing his wounds (Man of Sorrows, Imago pietatis) on the left, and Virgin Mary on the right, with her bosom bare – determines the believer’s perception. The scene combines the notions of birth, symbolized by the charity of Mary offering her milk, and death, symbolized by the cruelty of blood shed by Christ and the menacing sword of God the Father. At the time of their realization, the figures of Christ and Mary were meant to be spiritual, imaging the mysteries of the Eucharist and the Incarnation. The present text examines the question as to what extent the believers of the past connected, in their imagination, Christ’s nakedness and Mary’s bosom with parts of the body of a common human. The masked eroticism of the two figures put a stamp on this suggestive image which in the course of history provoced various reactions... Kužna podoba (tudi Slika nadlog, Mater omnium, Marija zavetnica s plaščem, Marija (po)srednica, Dvojno posredništvo, Kombinirana intercesija, Marija priprošnjica, etc.) v cerkvi Sv. Primoža v Črni pri Kamniku v Sloveniji, ki je nastala leta 1504, ob koncu srednjega veka in na pragu renesanse v osrednji Evropi, dobro odraža prehod med dvema domišljijskima svetovoma in njunima likovnima izrazoma. Trikotna kompozicija, na vrhu je Bog Oče, univerzalna entiteta, spodaj levo Kristus, ki kaže rane (Mož bolečin, Imago pietatis), desno Marija z razgaljenimi prsmi, določa vernikovo dojemanje. Odseva rojstvo, ki ga simbolizira dobrota Marijinega mleka, in smrt, ki jo simbolizirata krutost prelite Kristusove krvi ter grozeči Očetov meč. Postavi Kristusa in Marije sta bili zasnovani kot duhovni, kot podobi skrivnosti evharistije in utelešenja. Besedilo se sprašuje, do kakšne mere je vernik tistega časa v svoji domišljiji povezoval Kristusovo goloto in Marijine prsi s telesnimi deli navadnega človeka. Njuna prikrita erotika je zaznamovala sugestivno podobo, ki je skozi zgodovino spodbujala različne reakcije ... 2022-04-01T11:47:29Z 2022-04-01T11:47:29Z 2013 book ONIX_20220401_9789612544843_236 2670-5958 9789612544843 https://directory.doabooks.org/handle/20.500.12854/80138 fre Opera Instituti Artis Historiae image/jpeg Attribution-NonCommercial-NoDerivatives 4.0 International https://zalozba.zrc-sazu.si/p/1269 https://omp.zrc-sazu.si/zalozba/catalog/view/990/4211/500-1 ZRC SAZU, Založba ZRC 10.3986/9789612544843 Kužna podoba (tudi Slika nadlog, Mater omnium, Marija zavetnica s plaščem, Marija (po)srednica, Dvojno posredništvo, Kombinirana intercesija, Marija priprošnjica, etc.) v cerkvi Sv. Primoža v Črni pri Kamniku v Sloveniji, ki je nastala leta 1504, ob koncu srednjega veka in na pragu renesanse v osrednji Evropi, dobro odraža prehod med dvema domišljijskima svetovoma in njunima likovnima izrazoma. Trikotna kompozicija, na vrhu je Bog Oče, univerzalna entiteta, spodaj levo Kristus, ki kaže rane (Mož bolečin, Imago pietatis), desno Marija z razgaljenimi prsmi, določa vernikovo dojemanje. Odseva rojstvo, ki ga simbolizira dobrota Marijinega mleka, in smrt, ki jo simbolizirata krutost prelite Kristusove krvi ter grozeči Očetov meč. Postavi Kristusa in Marije sta bili zasnovani kot duhovni, kot podobi skrivnosti evharistije in utelešenja. Besedilo se sprašuje, do kakšne mere je vernik tistega časa v svoji domišljiji povezoval Kristusovo goloto in Marijine prsi s telesnimi deli navadnega človeka. Njuna prikrita erotika je zaznamovala sugestivno podobo, ki je skozi zgodovino spodbujala različne reakcije ... 10.3986/9789612544843 013302f9-95d5-488d-83b2-a050c348c14f 9789612544843 297 Ljubljana open access
spellingShingle artistic motives
Christian morality
church paintings
frescoes
iconography
iconology
medieval painting
Middle Ages
reception
Slovenia
Sv. Primož nad Kamnikom
wall painting
cerkveno slikarstvo
freske
ikonografija
ikonologija
krščanska morala
likovni motivi
recepcija
Slovenija
srednjeveško slikarstvo
srednji vek
stensko slikarstvo
thema EDItEUR::1 Place qualifiers::1D Europe::1DX Southeast Europe::1DXV Slovenia
thema EDItEUR::A The Arts::AG The Arts: treatments and subjects::AGA History of art
thema EDItEUR::3 Time period qualifiers::3K CE period up to c 1500::3KL c 1000 CE to c 1500::3KLY 15th century, c 1400 to c 1499
thema EDItEUR::3 Time period qualifiers::3M c 1500 onwards to present day::3MD 16th century, c 1500 to c 1599
Mikuž, Jure
Le sang et le lait dans l’imaginaire médiéval
title Le sang et le lait dans l’imaginaire médiéval
title_full Le sang et le lait dans l’imaginaire médiéval
title_fullStr Le sang et le lait dans l’imaginaire médiéval
title_full_unstemmed Le sang et le lait dans l’imaginaire médiéval
title_short Le sang et le lait dans l’imaginaire médiéval
title_sort le sang et le lait dans l imaginaire medieval
topic artistic motives
Christian morality
church paintings
frescoes
iconography
iconology
medieval painting
Middle Ages
reception
Slovenia
Sv. Primož nad Kamnikom
wall painting
cerkveno slikarstvo
freske
ikonografija
ikonologija
krščanska morala
likovni motivi
recepcija
Slovenija
srednjeveško slikarstvo
srednji vek
stensko slikarstvo
thema EDItEUR::1 Place qualifiers::1D Europe::1DX Southeast Europe::1DXV Slovenia
thema EDItEUR::A The Arts::AG The Arts: treatments and subjects::AGA History of art
thema EDItEUR::3 Time period qualifiers::3K CE period up to c 1500::3KL c 1000 CE to c 1500::3KLY 15th century, c 1400 to c 1499
thema EDItEUR::3 Time period qualifiers::3M c 1500 onwards to present day::3MD 16th century, c 1500 to c 1599
topic_facet artistic motives
Christian morality
church paintings
frescoes
iconography
iconology
medieval painting
Middle Ages
reception
Slovenia
Sv. Primož nad Kamnikom
wall painting
cerkveno slikarstvo
freske
ikonografija
ikonologija
krščanska morala
likovni motivi
recepcija
Slovenija
srednjeveško slikarstvo
srednji vek
stensko slikarstvo
thema EDItEUR::1 Place qualifiers::1D Europe::1DX Southeast Europe::1DXV Slovenia
thema EDItEUR::A The Arts::AG The Arts: treatments and subjects::AGA History of art
thema EDItEUR::3 Time period qualifiers::3K CE period up to c 1500::3KL c 1000 CE to c 1500::3KLY 15th century, c 1400 to c 1499
thema EDItEUR::3 Time period qualifiers::3M c 1500 onwards to present day::3MD 16th century, c 1500 to c 1599
url ONIX_20220401_9789612544843_236
work_keys_str_mv AT mikuzjure lesangetlelaitdanslimaginairemedieval