India in the Persian World of Letters

This study traces the development of philology (the analysis of literary language) in the Persian tradition in India, concentrating on its socio-political ramifications. The most influential Indo-Persian philologist of the eighteenth century was Sirāj al-Dīn ʿAlī Ḳhān (d. 1756), whose pen-name was Ā...

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Huvudupphov: Dudney, Arthur
Materialtyp: Online
Språk:engelska
Utgiven: Oxford University Press 2022
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author Dudney, Arthur
author_browse Dudney, Arthur
author_facet Dudney, Arthur
author_sort Dudney, Arthur
collection Directory of Open Access Books
description This study traces the development of philology (the analysis of literary language) in the Persian tradition in India, concentrating on its socio-political ramifications. The most influential Indo-Persian philologist of the eighteenth century was Sirāj al-Dīn ʿAlī Ḳhān (d. 1756), whose pen-name was Ārzū. Besides being a respected poet, Ārzū was a rigorous theoretician of language whose intellectual legacy was side-lined by colonialism. His conception of language accounted for literary innovation and historical change in part to theorize the tāzah-goʾī [literally, “fresh-speaking”] movement in Persian literary culture. Although later scholarship has tended to frame this debate in anachronistically nationalist terms (Iranian native speakers versus Indian imitators), the primary sources show that contemporary concerns had less to do with geography than with the question of how to assess innovative “fresh-speaking” poetry, a situation analogous to the Quarrel of the Ancients and the Moderns in early modern Europe. Ārzū used historical reasoning to argue that as a cosmopolitan language Persian could not be the property of one nation or be subject to one narrow kind of interpretation. Ārzū also shaped attitudes about reḳhtah, the Persianized form of vernacular poetry that would later be renamed and reconceptualized as Urdu, helping the vernacular to gain acceptance in elite literary circles in northern India. This study puts to rest the persistent misconception that Indians started writing the vernacular because they were ashamed of their poor grasp of Persian at the twilight of the Mughal Empire.
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spelling doab-20.500.12854ir-841232025-03-15T12:21:56Z India in the Persian World of Letters Dudney, Arthur Persian, Indo-Persian, Urdu, philology, Sirāj al-Dīn ʿAlī Ḳhān Ārzū, tāzah-goʾī, vernacularization, literary culture, early modern, Mughal Empire This study traces the development of philology (the analysis of literary language) in the Persian tradition in India, concentrating on its socio-political ramifications. The most influential Indo-Persian philologist of the eighteenth century was Sirāj al-Dīn ʿAlī Ḳhān (d. 1756), whose pen-name was Ārzū. Besides being a respected poet, Ārzū was a rigorous theoretician of language whose intellectual legacy was side-lined by colonialism. His conception of language accounted for literary innovation and historical change in part to theorize the tāzah-goʾī [literally, “fresh-speaking”] movement in Persian literary culture. Although later scholarship has tended to frame this debate in anachronistically nationalist terms (Iranian native speakers versus Indian imitators), the primary sources show that contemporary concerns had less to do with geography than with the question of how to assess innovative “fresh-speaking” poetry, a situation analogous to the Quarrel of the Ancients and the Moderns in early modern Europe. Ārzū used historical reasoning to argue that as a cosmopolitan language Persian could not be the property of one nation or be subject to one narrow kind of interpretation. Ārzū also shaped attitudes about reḳhtah, the Persianized form of vernacular poetry that would later be renamed and reconceptualized as Urdu, helping the vernacular to gain acceptance in elite literary circles in northern India. This study puts to rest the persistent misconception that Indians started writing the vernacular because they were ashamed of their poor grasp of Persian at the twilight of the Mughal Empire. 2022-06-11T04:02:32Z 2022-06-11T04:02:32Z 2022-06-10T11:34:39Z 2022 book OCN: 1322254563 https://library.oapen.org/handle/20.500.12657/56704 https://directory.doabooks.org/handle/20.500.12854/84123 eng open access image/jpeg image/jpeg image/jpeg Attribution-NonCommercial-NoDerivatives 4.0 International Attribution-NonCommercial-NoDerivatives 4.0 International Attribution-NonCommercial-NoDerivatives 4.0 International https://library.oapen.org/bitstream/20.500.12657/56704/1/9780192857415.pdf https://library.oapen.org/bitstream/20.500.12657/56704/1/9780192857415.pdf https://library.oapen.org/bitstream/20.500.12657/56704/1/9780192857415.pdf Oxford University Press 10.1093/oso/9780192857415.001.0001 10.1093/oso/9780192857415.001.0001 db4e319f-ca9f-449a-bcf2-37d7c6f885b1 336 Oxford open access
spellingShingle Persian, Indo-Persian, Urdu, philology, Sirāj al-Dīn ʿAlī Ḳhān Ārzū, tāzah-goʾī, vernacularization, literary culture, early modern, Mughal Empire
Dudney, Arthur
India in the Persian World of Letters
title India in the Persian World of Letters
title_full India in the Persian World of Letters
title_fullStr India in the Persian World of Letters
title_full_unstemmed India in the Persian World of Letters
title_short India in the Persian World of Letters
title_sort india in the persian world of letters
topic Persian, Indo-Persian, Urdu, philology, Sirāj al-Dīn ʿAlī Ḳhān Ārzū, tāzah-goʾī, vernacularization, literary culture, early modern, Mughal Empire
topic_facet Persian, Indo-Persian, Urdu, philology, Sirāj al-Dīn ʿAlī Ḳhān Ārzū, tāzah-goʾī, vernacularization, literary culture, early modern, Mughal Empire
url OCN: 1322254563
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