Droites et catholicisme en France et en Europe des années 1960 à nos jours
In his last book, Henri Tincq, who was a journalist in charge of religious questions at the newspaper Le Monde (1985-2008), took a disenchanted look at the Catholicism of his youth: "We are losing a heritage: that of the liberal Catholics, the social Catholics, the 'abbés démocrates', the Catholics...
Αποθηκεύτηκε σε:
| Μορφή: | Online |
|---|---|
| Γλώσσα: | Γαλλικά |
| Έκδοση: |
LARHRA
2022
|
| Θέματα: | |
| Διαθέσιμο Online: | ONIX_20220701_9791036590375_1083 |
| Ετικέτες: |
Δεν υπάρχουν, Καταχωρήστε ετικέτα πρώτοι!
|
| _version_ | 1869527067849129984 |
|---|---|
| collection | Directory of Open Access Books |
| description | In his last book, Henri Tincq, who was a journalist in charge of religious questions at the newspaper Le Monde (1985-2008), took a disenchanted look at the Catholicism of his youth: "We are losing a heritage: that of the liberal Catholics, the social Catholics, the 'abbés démocrates', the Catholics who resisted during the Occupation. This heritage would have dissolved to the benefit of a Catholicism that carries identity-based and "neo-conservative" reflexes, whose pendulum movement would now lean to the right. Although recent sociological surveys testify to the splintering of the Catholic landscape in France, accentuating an already long-standing opposition between "liberals" and "intransigents" and then between "progressives" and "traditionalists", a process of "right-wing" Catholicism would seem to have been taking place for two decades, in what constitutes the long political history of French Catholics in the 20th century. To take the measure of this process requires the opening of a vast historiographic project, like the research coordinated by Denis Pelletier on the "left-wing Catholics". Faced with the scope of such an undertaking, mobilizing both the history of parties and electoral geography, this volume proposes an approach to the social, cultural and religious history of politics, from the perspective of the right and Catholicism since the "problematic" decade of the 1960s. This reflection attempts to identify the forces and influences of the networks, both Roman and transnational, on which this process of "right-wing" Catholicism is based, if such was the case, primarily on the scale of French Catholicism, but also on the European and American levels. And this, by taking into account the receptions, circulations and transfers that can be identified from the Americas. Here, the role of traditional or charismatic communities, the action of family movements and educational associations, the influence of training spaces, the press, publishing and the Internet are all apparent. It also remains the networks of mobilization carried out within the partisan structures marked on the right but also the classic figures of the publicist, even the polemicist, engaged in the politico-religious combat. |
| format | Online |
| id | doab-20.500.12854ir-85610 |
| institution | Directory of Open Access Books |
| language | fre |
| publishDate | 2022 |
| publishDateRange | 2022 |
| publishDateSort | 2022 |
| publisher | LARHRA |
| publisherStr | LARHRA |
| record_format | ojs |
| spelling | doab-20.500.12854ir-856102024-04-02T13:59:35Z Droites et catholicisme en France et en Europe des années 1960 à nos jours Dard, Olivier Dumons, Bruno Catholicism Civilizing Activism Gender Lobbying Pro-Life Movement USA Nationalism Europe Sexuality Activism Identity Debate Right Modern Times National Identity thema EDItEUR::N History and Archaeology::NH History::NHD European history In his last book, Henri Tincq, who was a journalist in charge of religious questions at the newspaper Le Monde (1985-2008), took a disenchanted look at the Catholicism of his youth: "We are losing a heritage: that of the liberal Catholics, the social Catholics, the 'abbés démocrates', the Catholics who resisted during the Occupation. This heritage would have dissolved to the benefit of a Catholicism that carries identity-based and "neo-conservative" reflexes, whose pendulum movement would now lean to the right. Although recent sociological surveys testify to the splintering of the Catholic landscape in France, accentuating an already long-standing opposition between "liberals" and "intransigents" and then between "progressives" and "traditionalists", a process of "right-wing" Catholicism would seem to have been taking place for two decades, in what constitutes the long political history of French Catholics in the 20th century. To take the measure of this process requires the opening of a vast historiographic project, like the research coordinated by Denis Pelletier on the "left-wing Catholics". Faced with the scope of such an undertaking, mobilizing both the history of parties and electoral geography, this volume proposes an approach to the social, cultural and religious history of politics, from the perspective of the right and Catholicism since the "problematic" decade of the 1960s. This reflection attempts to identify the forces and influences of the networks, both Roman and transnational, on which this process of "right-wing" Catholicism is based, if such was the case, primarily on the scale of French Catholicism, but also on the European and American levels. And this, by taking into account the receptions, circulations and transfers that can be identified from the Americas. Here, the role of traditional or charismatic communities, the action of family movements and educational associations, the influence of training spaces, the press, publishing and the Internet are all apparent. It also remains the networks of mobilization carried out within the partisan structures marked on the right but also the classic figures of the publicist, even the polemicist, engaged in the politico-religious combat. 2022-07-01T16:04:03Z 2022-07-01T16:04:03Z 2022 book ONIX_20220701_9791036590375_1083 2742-3166 9791036590375 9791091592307 https://directory.doabooks.org/handle/20.500.12854/85610 fre Chrétiens et Sociétés. Documents et Mémoires image/png n/a https://www.7switch.com/fr/ebook/9791036590375/from/openedition https://books.openedition.org/larhra/8210 LARHRA 10.4000/books.larhra.8210 In his last book, Henri Tincq, who was a journalist in charge of religious questions at the newspaper Le Monde (1985-2008), took a disenchanted look at the Catholicism of his youth: "We are losing a heritage: that of the liberal Catholics, the social Catholics, the 'abbés démocrates', the Catholics who resisted during the Occupation. This heritage would have dissolved to the benefit of a Catholicism that carries identity-based and "neo-conservative" reflexes, whose pendulum movement would now lean to the right. Although recent sociological surveys testify to the splintering of the Catholic landscape in France, accentuating an already long-standing opposition between "liberals" and "intransigents" and then between "progressives" and "traditionalists", a process of "right-wing" Catholicism would seem to have been taking place for two decades, in what constitutes the long political history of French Catholics in the 20th century. To take the measure of this process requires the opening of a vast historiographic project, like the research coordinated by Denis Pelletier on the "left-wing Catholics". Faced with the scope of such an undertaking, mobilizing both the history of parties and electoral geography, this volume proposes an approach to the social, cultural and religious history of politics, from the perspective of the right and Catholicism since the "problematic" decade of the 1960s. This reflection attempts to identify the forces and influences of the networks, both Roman and transnational, on which this process of "right-wing" Catholicism is based, if such was the case, primarily on the scale of French Catholicism, but also on the European and American levels. And this, by taking into account the receptions, circulations and transfers that can be identified from the Americas. Here, the role of traditional or charismatic communities, the action of family movements and educational associations, the influence of training spaces, the press, publishing and the Internet are all apparent. It also remains the networks of mobilization carried out within the partisan structures marked on the right but also the classic figures of the publicist, even the polemicist, engaged in the politico-religious combat. 10.4000/books.larhra.8210 d9a9f0ee-86c5-4dcd-978b-324b9b75807a 9791036590375 9791091592307 313 Lyon open access |
| spellingShingle | Catholicism Civilizing Activism Gender Lobbying Pro-Life Movement USA Nationalism Europe Sexuality Activism Identity Debate Right Modern Times National Identity thema EDItEUR::N History and Archaeology::NH History::NHD European history Droites et catholicisme en France et en Europe des années 1960 à nos jours |
| title | Droites et catholicisme en France et en Europe des années 1960 à nos jours |
| title_full | Droites et catholicisme en France et en Europe des années 1960 à nos jours |
| title_fullStr | Droites et catholicisme en France et en Europe des années 1960 à nos jours |
| title_full_unstemmed | Droites et catholicisme en France et en Europe des années 1960 à nos jours |
| title_short | Droites et catholicisme en France et en Europe des années 1960 à nos jours |
| title_sort | droites et catholicisme en france et en europe des annees 1960 a nos jours |
| topic | Catholicism Civilizing Activism Gender Lobbying Pro-Life Movement USA Nationalism Europe Sexuality Activism Identity Debate Right Modern Times National Identity thema EDItEUR::N History and Archaeology::NH History::NHD European history |
| topic_facet | Catholicism Civilizing Activism Gender Lobbying Pro-Life Movement USA Nationalism Europe Sexuality Activism Identity Debate Right Modern Times National Identity thema EDItEUR::N History and Archaeology::NH History::NHD European history |
| url | ONIX_20220701_9791036590375_1083 |