La langue des bois

“They stuff the skin of the slain bear with hay; and after celebrating their victory with songs of mockery and insult, after spitting on and kicking it, they set it up on its hind legs, and then, for a considerable time, they bestow on it all the veneration due to a guardian god”. James G. Frazer, T...

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Egile nagusia: Dalla Bernardina, Sergio
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Argitaratua: Publications scientifiques du Muséum 2024
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author Dalla Bernardina, Sergio
author_browse Dalla Bernardina, Sergio
author_facet Dalla Bernardina, Sergio
author_sort Dalla Bernardina, Sergio
collection Directory of Open Access Books
description “They stuff the skin of the slain bear with hay; and after celebrating their victory with songs of mockery and insult, after spitting on and kicking it, they set it up on its hind legs, and then, for a considerable time, they bestow on it all the veneration due to a guardian god”. James G. Frazer, The Golden Bough (1923: 489) The Ostiaks, Siberian bear hunters, used to treat the remains of their prey with the utmost consideration. This did not prevent them from projecting an equally sincere aggression on these prey. Contradictions of primitive man? Testimonies of a bygone era? Maybe not. Masked by rhetorical news, protected by rhetorical news. rituals, this ambivalence still seems to guide our rituals today. relations with “non-human beings”. We find traces of them in the spaces natural, where the spectacle of predation, differently commented, excites hunters and non-hunters. She haunts artists' studios and museum halls, where the death of the animal is both mourned and celebrated. She visits our gardens and houses without sparing the plant world, from houseplants to Christmas trees. As a backdrop, the “Comedy of innocence” psychological and social device allowing, by means of a stereotypical behaviour, cracking down on one side, and being to make the other person feel guilty.
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publisherStr Publications scientifiques du Muséum
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spelling doab-20.500.12854ir-1450532024-09-16T09:54:33Z La langue des bois Dalla Bernardina, Sergio sociologie ethnologie écologie art thema EDItEUR::J Society and Social Sciences::JH Sociology and anthropology::JHM Anthropology “They stuff the skin of the slain bear with hay; and after celebrating their victory with songs of mockery and insult, after spitting on and kicking it, they set it up on its hind legs, and then, for a considerable time, they bestow on it all the veneration due to a guardian god”. James G. Frazer, The Golden Bough (1923: 489) The Ostiaks, Siberian bear hunters, used to treat the remains of their prey with the utmost consideration. This did not prevent them from projecting an equally sincere aggression on these prey. Contradictions of primitive man? Testimonies of a bygone era? Maybe not. Masked by rhetorical news, protected by rhetorical news. rituals, this ambivalence still seems to guide our rituals today. relations with “non-human beings”. We find traces of them in the spaces natural, where the spectacle of predation, differently commented, excites hunters and non-hunters. She haunts artists' studios and museum halls, where the death of the animal is both mourned and celebrated. She visits our gardens and houses without sparing the plant world, from houseplants to Christmas trees. As a backdrop, the “Comedy of innocence” psychological and social device allowing, by means of a stereotypical behaviour, cracking down on one side, and being to make the other person feel guilty. 2024-09-16T09:54:26Z 2024-09-16T09:54:26Z 2020 book ONIX_20240916_9782856539262_259 9782856539262 9782856539255 https://directory.doabooks.org/handle/20.500.12854/145053 fre Natures en sociétés image/jpeg n/a https://www.7switch.com/fr/ebook/9782856539262/from/openedition https://books.openedition.org/mnhn/7745 Publications scientifiques du Muséum “They stuff the skin of the slain bear with hay; and after celebrating their victory with songs of mockery and insult, after spitting on and kicking it, they set it up on its hind legs, and then, for a considerable time, they bestow on it all the veneration due to a guardian god”. James G. Frazer, The Golden Bough (1923: 489) The Ostiaks, Siberian bear hunters, used to treat the remains of their prey with the utmost consideration. This did not prevent them from projecting an equally sincere aggression on these prey. Contradictions of primitive man? Testimonies of a bygone era? Maybe not. Masked by rhetorical news, protected by rhetorical news. rituals, this ambivalence still seems to guide our rituals today. relations with “non-human beings”. We find traces of them in the spaces natural, where the spectacle of predation, differently commented, excites hunters and non-hunters. She haunts artists' studios and museum halls, where the death of the animal is both mourned and celebrated. She visits our gardens and houses without sparing the plant world, from houseplants to Christmas trees. As a backdrop, the “Comedy of innocence” psychological and social device allowing, by means of a stereotypical behaviour, cracking down on one side, and being to make the other person feel guilty. b94f019c-29b1-4f49-ab5f-9d9624d71a14 9782856539262 9782856539255 280 Paris open access
spellingShingle sociologie
ethnologie
écologie
art
thema EDItEUR::J Society and Social Sciences::JH Sociology and anthropology::JHM Anthropology
Dalla Bernardina, Sergio
La langue des bois
title La langue des bois
title_full La langue des bois
title_fullStr La langue des bois
title_full_unstemmed La langue des bois
title_short La langue des bois
title_sort la langue des bois
topic sociologie
ethnologie
écologie
art
thema EDItEUR::J Society and Social Sciences::JH Sociology and anthropology::JHM Anthropology
topic_facet sociologie
ethnologie
écologie
art
thema EDItEUR::J Society and Social Sciences::JH Sociology and anthropology::JHM Anthropology
url ONIX_20240916_9782856539262_259
work_keys_str_mv AT dallabernardinasergio lalanguedesbois